02/07/13 8:35am

Sure, there are many people living in Manhattan today who see the metropolis as nothing less than Paradise. For others, the city falls short. Still, regardless of which camp you find yourself in, New York does have a corner of paradise anyone can enjoy. Of course, it’s not really there anymore.

Paradise Square (which was actually triangular) was a park located within the notorious Five Points area of Manhattan, so called because of the five pointed intersection located there, made up of Orange Street (now Baxter Street), Cross Street, Anthony Street (now Worth Street), Mulberry Street, and Little Water Street (which no longer exists). Today, the area that was once Paradise Square is now called Columbus Park.

Paradise Sq Aerial

This modified aerial view of the Five Points shows the area around modern day Columbus Park. As you can see, Paradise Square would have filled the space currently occupied by the New York City Supreme Court. Photo by Neil Pentecost.

In the early 1800s, as Manhattan slowly crept into existence, there was a swampy patch of land in the area around what was then a pristine body of water called the Collect Pond. During the colonial era, the pond was a major source of drinking water, and part of the pond was known as “Cow Bay,” where farmers would bring their cows to drink. Later, the marshy land became occupied by several tanneries and breweries, including Coulter’s Brewery, or “The Old Brewery,” which later developed a reputation as the Five Points’ most infamous tenement building during the 1830s and ’40s. The Brewery, which sat right across the street from Paradise Square park, became one of many tenements that sprung up in the area following the Panic of 1837, a financial crisis that shut down many banks, drove up the value of land holdings, and ruined hordes of speculators.

The Old Brewery

The Old Brewery was one of the squalid tenement housing set-ups that came to surround the stinking Paradise Square in 1837.

As would be expected, by 1808, the runoff from the tanneries and breweries had completely polluted the small pond, and to conceal its rancid odor, the city decided to fill in the pond and create Paradise Square, erecting many buildings in the area as well. Unfortunately, the pond had been poorly filled, and thanks to the underground spring that kept feeding water into what was essentially a steaming mud pit, the garbage and debris swelled, becoming a smelly, stagnant breeding ground for mosquitos.

Five Points by George Catlin

This 1827 oil painting by George Carlin depicts the chaos and debauchery that largely characterized the state of the Five Points.

Soon, all of the affluent families who could afford to move away from Paradise Square had done so, and the area around the park (and around Five Points) quickly declined into poverty, disease, and crime. Those who moved into the neighborhood during this time were strictly limited to the poorest of the poor, including newly freed black slaves and many European immigrants. The mix was astoundingly eclectic.

In the 1840s, Jewish German immigrants had established the city’s first garment district on Baxter Street, and it is said that the African and Irish immigrants who mingled at Almack’s Dance Hall on Orange Street are responsible for giving rise to the tap dance, seen as a combination of the two cultures’ different dance styles. (Actually, the alleged “inventor of tap dancing” was William Henry Lane, or “Master Juba,” a free black man who made his living in the bars of the Five Points by playing banjo and dancing up a storm). There is also a history of the Underground Railroad in Five Points, previously covered on Untapped New York.

Almack's Dance Hall

This 1842 engraving, taken from Charles Dickens’ American Notes for General Circulation, depicts the author and a friend (in the tall top hats behind the dancer) watching dancer William Henry Lane bust a move in Almack’s basement dance hall.

However rollicking the dance halls were, the people who lived in the Five Points from 1830 until the turn of the century were unwaveringly destitute and hopeless souls, unaware that they would came to waste away in the poorly made, dangerous tenements of Paradise Square. Most of the newly converted buildings housed upwards of a thousand people in “dwellings,” which were basically the worst studio apartments ever (they were tiny, one-room spaces often the size of large closets). The buildings were slowly sinking in the soft marshland, and so they often leaned one way or another. The streets outside of the tenements were dank, dimly lit alleyways where you were likely to be knifed by thieves or vagabonds. But the buildings themselves weren’t any better. Of the Brewery alone, it was said that there was never a single night that passed without someone falling victim to murder. When Charles Dickens visited in 1842, he wrote in his American Notes that the Five Points was “reeking everywhere with dirt and filth,” and declared that “all that is loathsome, drooping and decayed is here.”

Tenements

This 1888 photo by Jacob Riis shows the squalor and crammed nature of New York’s tenement housing in the Five Points.

Landlord and Tenant

Meanwhile, the tenement building owners and landlords usually took full advantage of their tenants’ bleak situations, as illustrated in this 1867 cartoon featured in Harper’s Weekly.

But the apex of the Five Points notoriety as a slum came in the 1880s and 1890s, when ruthless gangs like the Dead Rabbits (of Martin Scorcese’s Gangs of New York fame) ran amok in the streets, fighting over territory and influence, making shady deals in side alleys (two of the most famous gang hangouts were dubbed “Bottle Alley” and “Bandit’s Roost” thanks to their strong gang associations). Still, these fearsome conditions didn’t deter the bourgeoisie from engaging in a new and trendy pastime called “slumming” (in which basically upper class families and couples would parade around the Five Points area, turning up their noses at the derelict evidence of poverty all around them. Not condescending at all.)

Bandits Roost

In another of his illuminating photos, Jacob Riis shows a group of 1890s gangsters hanging out in the alley known as “Bandit’s Roost.”

The gangs ran the streets, which were nearly lawless, but on the off-hand occasion when a local policeman felt up to making an example, most convicted gang members were sent to “The Tombs,” a nearby prison whose ominous Egyptian revival style was intended to deter criminal activity (good try, guys).

The Tombs

Still, despite the violence of the area, by 1897, Calvert Vaux, the designer responsible for Central Park, had replaced much of the slum housing with the newly planted Mulberry Bend Park, which was renamed Columbus Park in 1911. The park brought some refreshing greenery to the long shoddy area, and the arrival of a new wave of Asian immigrants in the early 20th century overwhelmed the once diverse population in the Five Points. Soon, the notorious Five Points simply became yet another province of the ever growing Chinatown.

Columbus Park, or Paradise Park

Still a lively part of Chinatown today, this 1899 photo of Columbus Park (built on the remains of Paradise Square) captures the extent of the social change that the park’s construction ushered into the area. Photo courtesy of NYPL.

Most recently, in 1991, while digging out a foundation for a new federal building in the area around the Five Points, the workers happened upon the remnants of an old African burial ground. According to experts on the scene, the sacred grounds would have once covered up to five whole acres of land, and was the site of somewhere between ten to twenty thousand burials. In 2006, the dig site was declared a national monument, and a memorial was built a year later.

African Burial Ground Monument

The African Burial Ground Monument, erected in 2007. Photo courtesy of the Library of Congress.

Though you won’t be able to do much slumming there anymore, and you probably can’t smell the stench of rotting peat and garbage mingling with the odors of human waste, blood, and gunpowder lingering in the air, you can still take a journey down the streets of New York’s once terrifying Five Points. Just head on down to Columbus Park. Maybe you should even tap dance on one of the benches for good measure. Just make sure you’re not dancing on part of the ancient burial ground–wouldn’t want to stir up the spirits of any long-deceased gangsters still haunting the Tombs.

Get in touch with the author @kellitrapnell.

01/17/12 3:31pm

Did you know that the Underground Railroad once ran through New York City? The New York City stops were, in fact, a major segment on the journey to freedom. Many settled in the area  formerly known as Five Points, where African Americans, freed slaves and fugitive slaves co-mingled with immigrants from Ireland and Germany. The Five Points area, bordered by present day Bowery Street, Canal Street, Centre Street and Park Row, was a notorious slum riddled with crime, disease, overcrowded tenements and unsanitary living conditions.

Within and around this tumultuous enclave lived a clandestine community of progressive citizens who helped fugitive slaves escape. While some of these buildings still exist, most of them have disappeared. Some were burned down, some torn down. Untapped has been on a pilgrimage of sorts over the past year to visit and reminisce on this important, but lesser known piece of New York history. The beautiful images of Untapped photographer  Daniel Bernauer captures the juxtaposition between past and present in all of these locations.

David Ruggles Home — 36 Lispenard Street (Tribeca)
David Ruggles was born a free man in Connecticut around 1810 and arrived in New York at the age of 17. He quickly became an activist for African American rights and the abolitionist movement. Ruggles’s home on 36 Lispenard Street was a veritable hub for both the Underground Railroad and African American activist/intellectual culture. As part of the Underground Railroad, Ruggles hosted an estimated 600 escaped slaves in transit, including famed abolitionist Frederick Douglass.  He also operated a bookstore and library out of his home, providing many anti-slavery pamphlets, newspapers and other reading material. He purchased a printing press, which he used to publish his own pamphlets and a magazine that he edited–the Mirror of Liberty,  the first African American magazine.  Sadly, Ruggles died penniless and blind at age 39, laden with financial troubles.

The original townhouse was demolished and 36 Lispenard is now La Colombe Torrefaction coffee shop. The barista told us that the basement was original, but we couldn’t get a peek, unfortunately.

African Free School No. 2 — 135-137 Mulberry Street
The African Free School system was founded in 1785 as a segment of the New York Manumission Society, an organization that supported the abolition of slavery in the United States. It was eventually taken over by African Americans, and by 1834, the schools were absorbed into the New York public school system. Around 1,400 students were enrolled in seven different school buildings (slavery was abolished in New York in 1827). Many prominent members of the African-American community went to the school, including James McCune Smith, the first licenced African-American doctor and active abolitionist; Patrick Reason, a famous engraver; and Henry Highland Garnet, an abolitionist, orator and distinguished Presbyterian minister.

Today, 135-137 Mulberry Street no longer exist as they’ve been incorporated into 133. On the first foor is the Italian restaurant S.P.Q.R. According to the New York City Department of Buildings, 133 Mulberry was used for light manufacturing and office space as late as 1973. But by 1980 or 1981, when the buildings were merged, the first floor became a restaurant and the upper floors apartments.

Mother A.M.E. Zion Church — 158 Church Street (Plaque can be found on the corner of Church St. and Leonard St.)
The Mother African Methodist Episcopal Church was the first black church in New York state,  founded in 1796. The church, known as the freedom church, became a stop along the Underground Railroad. The church was also a focal point of contemporary black social activism, attended Frederick Douglass, Harriet Tubman and Sojourner Truth. The church relocated to Harlem in 1925 to its present-day location at 140-7 W. 137th Street. (NOTE: There is a discrepancy in the address–158  abolitionists  Church Street is a couple blocks away from the Leonard Street  intersection. Leonard Street, however, is where the plaque is located.)

Plymouth Church — 75 Hicks Street, Brooklyn

Plymouth Church was founded in 1847. Its first pastor was the eminent Henry Ward Beecher, brother of Harriet Beecher Stowe (author of Uncle Tom’s Cabin). Beecher was a captivating orator and tireless abolitionist. Plymouth Church was known as Brooklyn’s “Grand Central Depot” of the Underground Railroad for its prominent activity in helping slaves escape and gain their freedom. Beecher would hold mock auctions at the church during sermons, where he would urge people to bid for the freedom of escaped slaves while simultaneously exhibiting the horrifying aspects of enslavement.

Sojourner Truth, Frederick Douglass and William Lloyd Garrison all spoke in Plymouth Church.  Abraham Lincoln visited and worshipped in the church in February of 1860. He was, at the time, an unannounced presidential candidate. Lincoln was actually scheduled to speak at Plymouth Church during that same visit, but the venue was relocated at the last minute to Manhattan–where he gave a speech that exhibited his anti-slavery sentiment and helped him to win the Republican presidential nomination. The pew Lincoln sat in is now marked with a silver plaque, and Plymouth Church remains the only church in New York City that he attended.

The original building burned down in 1849, which enabled the congregation to build a grander sanctuary seating 2,800. This building still exists and is in use by the same church today. It is now a national historic landmark.

Abolitionist Place — 227 and 233 Duffield Street, and 436 Gold Street, Brooklyn
The houses at 227, 233 Duffield Street and 436 Gold Street reportedly were stops on the Underground Railroad, and residents claim there is a tunnel connecting the basements of the houses on Duffield Street.  The downtown Brooklyn / Brooklyn Heights area was a major focal point of the abolitionist movement–Plymouth Church is just a short walk from Duffield Street. In 227 Duffield lived Thomas and Harriet Truesdell, both staunch abolitionists.  Thomas Truesdell attended the 1836 Rhode Island Anti-Slavery Convention. Harriet Truesdell was an active member of the Providence Female Anti-Slavery Society and a planning committee member of the Anti-Slavery Convention of American Women in 1838.

227 Duffield Street

These properties have been the center of controversy between residents and the developers who want to demolish the buildings using the powers of eminent domain to make way for the Atlantic Yards development project. Non-profit organization FUREE (Families United for Racial and Economic Equality) entered into a lawsuit with resident Joy Chatel against Mayor Bloomberg, members of his staff, the Economic Development Corporation, the City of New York, the Department of Housing and Preservation and the City Council of New York City. In the brief, the plaintiffs contest the EDC commissioned report  for lack of thoroughness and incomplete research methodology,  including failure to hire an archaeologist to examine the basements.

233 Duffield Street

While  227 Duffield Street is now being turned into a museum, other buildings on the street have been demolished. Plans for development of Albee Square, called City Point, are still in development.

Abigail Hopper Gibbons House — 339 West 29th Street (between 8th and 9th Avenue)
This Greek Revivial Townhouse is Manhattan’s last known Underground Railroad junction. Earlier last year it also become contentious when the building owner began to add an additional fifth floor. The Gibbons family were abolitionists even before the Civil War and opened their home to others sympathetic to the cause. It is reported that William Lloyd Garrison dined there with an escaping slave. During the Draft Riots of 1863, the house was attacked and burned. Two of the Gibbons daughters managed to escape through the roof onto adjacent properties and finally into a carriage on 9th Avenue.

On the day of our visit, work appeared at a standstill and the scaffolding permit had expired in December 2010.

Theodore Wright’s House — 2 White Street at West Broadway
Theodore Wright was born free in 1797 and educated in the African Free School. Wright was the first black graduate of the Princeton Theological Seminary and a staunch abolitionist in a time of turbulent riots and strong anti-African American sentiments. He advocated for the abolishment of slavery and an end to racism. He stated that true courage was not “to ask about the vileness of slavery, but to treat the man of color in all circumstances as a man and brother.” Wright’s home on White Street, built in 1809 as an 18th-century Dutch style house, served as a stop on the Underground Railroad. Wright’s home still exists, and is now a designated NYC Landmark. The J.Crew Men’s Shop occupies the first floor.

Broadway Tabernacle Church — 340-344 Broadway, near Worth Street
This church, now known as the Broadway United Church of Christ, was erected in 1836 and has been a central gathering point for many social movements, including abolition, women’s suffrage, temperance and even civil rights–albeit in different locations (this church location was demolished in 1856). Frederick Douglass spoke at the church, as did William Lloyd Garrison and Sojourner Truth. The church raised funds to purchase slaves’ freedom and published The Independent, an anti-slavery newspaper. It’s currently located at Broadway and 93rd street, and remains a progressive advocate of human rights–their current pastor is openly gay. Sovereign Bank is the current occupant of Tabernacle’s original Broadway location.


African Society for Mutual Relief — 42 Baxter Street, Five Points Area
The African Society for Mutual Relief functioned as an all-encompassing safety net, offering health insurance, a form of life insurance, and assistance in paying for burial costs–in return for dues. It functioned as a school, a meetinghouse and a stop on the Underground Railroad. Formed in 1808, the organization moved to 42 Baxter Street in 1820, thanks to the generosity of former Haitian slave Juliet Toussaint. A New York state government building currently occupies the original location of the Society.

Bialystoker Synagogue –  7-11 Willett Street/Bialystoker Place (Lower East Side)

The synagogue’s connection to the Underground Railroad might just be part of urban lore, but in the corner of the women’s gallery there is an opening with a ladder that takes you up to the attic where fugitives were reportedly housed.

Resources  

Online exhibitions of the American Free School and slavery in New York. [New York Historical Society]

Information on the Plymouth Church of the Pilgrims (and their organs.) [New York City American Guild of Organs]

Video tours of Underground Railroad sites in downtown Manhattan. [New York Historical Society]

Images of the Broadway Tabernacle Church. [Mitra Images]

Thorough visual and textual information on numerous sites relevant to African American history in New York. [MAAP: Columbia University]

Information on the Duffield Street happenings. [Duffield St. Underground]

Get in touch with the author @zamirmon.